St. Augustine says true virtue is rightly–ordered
affections. It is supremely loving only what is worthy of one’s supreme
love. It is being mildly inclined toward what is worthy of only mild inclinations.
And it is despising what is truly despicable. Another way of saying it is
true virtue is valuing deep in your soul everything according to its actual
worth. Everything in its proper order.
I remember watching an interview of a rodeo bull–rider after
he had won. The interviewer commented
about the rider’s fearlessness out there.
With a straight face the bull–rider retorted: “I’m not afraid to die. I’ll do whatever it takes.” I suppose growing up in the city my
perception of the virtues of bull-riding is short-sided. But when did it become standard jargon to
express paying the ultimate price for riding a bull as something noble?
It is common to hear reflections at funerals related to the
life of the deceased. “His greatest
passion was bass-fishing every morning.” “She really lived for cycling more
than anything.” “His one passion in life
was the Dodgers.”
The question Augustine would ask is: Does this bull-rider love bull-riding
according to its actual worth? Another
way of asking it is: Are our greatest
passions supposed to be our greatest
passions? Do we love supremely something we should only be mildly inclined toward? Are those things that we are mildly
inclined toward instead supposed to be actually our greatest passions? Is everything in its proper order according
to its actual worth? Do you see the question
he’s shaping for us?
It will not be surprising to you that I find Augustine’s
account of virtue very compelling. The
center of true virtue is the affections, the heart. Probably something Augustine picked up from
his adored Savior. Second, virtuous
living is lining yourself up with a reality outside of yourself. You don’t create value, it is already out
there. You don’t invent it, you discover
it. Of course this is uprooting for the
gate-keepers of our culture. Those
journalists and senators and celebrities and kindergarten teachers that have programmed
us to find whatever we love and pursue it.
Conditioned us to see virtue as the passionate pursuit of our dreams,
and then they leave the most important question intentionally unanswered. What are those dreams? What is the object of our pursuit? Bull-riding?
God? The Dodgers? Bass-fishing?
It doesn’t matter, or so we’re told.
All that matters is that in the land of opportunity we pursue it with
all our heart. The American Dream. Augustine would shutter. Maybe we should too.
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