Pontius Pilate approved one of the most notorious
state-sanctioned crimes in history. But
he is also famous for another quip he made in his private discussion with
Jesus. After Christ speaks about coming
to bear witness to the truth, Pilate dismissively retorts, “What is truth?”
“Well ‘your truth’ is different than ‘my truth.’”
I wonder whether if Pilate understood ‘truth’ in the classic sense Bertrand
Russell does, he would have seen the irony in his question. As Andreas J. Kӧstenberger says, “Ironically, the one charged with determining
the truth in the matter [of Jesus’ guilt] dismisses the relevance of truth… in the
very presence of the one who is truth
incarnate.”
The farther I step away from the academic world, the more I sense questions like Pilates are more intended to undermine honest inquiry, not to assist in the pursuit of it –even in the academy. The subjective call for open-mindedness today demands the opposite of what they espouse. Honest inquiry with an open mind assumes I could be wrong. It assumes truth is out there to be searched for and found. But if truth is whatever I decide it to be, I can never be wrong. It undermines honest inquiry. As Cunningham says below, it is the very definition of a closed mind.
It is one of those scriptures that philosophers use to show how
the bible makes reference to classic philosophical questions. Ironically, they prefer not to notice that
Jesus seems to ignore the question. =) But the concept of truth is an even more loaded
question today.
“Well ‘your truth’ is different than ‘my truth.’”
Those who believe there is an objective quality to truth are
labelled ‘narrow-minded’ or even worse ‘bigots.’ There is nothing outside of me, many say,
which determines whether my beliefs are true or false.
Bertrand Russell, who is no friend of Christianity, had
something very different to say. In a 1912
work titled Problems of Philosophy, he
argues:
“But, as against what we have just said, it is to be
observed that the truth or falsehood of a belief always depends upon something
which lies outside the belief itself. If
I believe that Charles I died on the scaffold, I believe truly, not because of
any intrinsic quality of my belief, which could be discovered by merely
examining the belief, but because of an historical event which happened two and
a half centuries ago. If I believe that
Charles I died in his bed, I believe falsely: no degree of vividness in my
belief, or of care in arriving at it, prevents it from being false, again
because of what happened long ago, not because of any intrinsic property of my
belief. Hence, although truth and
falsehood are properties of beliefs, they are properties dependent upon the
relations of the beliefs to other things, not upon any internal quality of the
beliefs.”
The farther I step away from the academic world, the more I sense questions like Pilates are more intended to undermine honest inquiry, not to assist in the pursuit of it –even in the academy. The subjective call for open-mindedness today demands the opposite of what they espouse. Honest inquiry with an open mind assumes I could be wrong. It assumes truth is out there to be searched for and found. But if truth is whatever I decide it to be, I can never be wrong. It undermines honest inquiry. As Cunningham says below, it is the very definition of a closed mind.
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